بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ

وَقُلِ اعْمَلُواْ فَسَيَرَى اللّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did." 9:105
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Thursday, June 3, 2010

Suggestions for a way forward
By Asma Mobin-Uddin
June 1, 2010

Salaam,
I received the recent communication from the newly appointed “board” at AIW/NICC and I appreciate that the people involved are sincerely trying their best to help the organization. However, you must understand that the MODEL of leadership and how one attains such a position must be immediately legitimized and stabilized for the future of AIW/NICC. For the community to continue to accept this paternalistic- appointed-without-community-say model of instituting leadership because some person thinks they know best for everyone is not valid or acceptable.

To be invested in an organization and motivated and inspired to take that organization to its fullest heights, people need to really be a part of the decision-making and have a real sense of ownership and empowerment. They need to feel that the leadership represents them and is fair, and they need paths by which to make changes when they see wrongs being done. Responsible leadership is a group of people legitimized and entrusted by the community who bring their shared experience and wisdom to the table and forge a common path based on the greater good in their collective opinion.

My comments are not a personal reflection on the people appointed. (Masha’allah, of the people I know on the list, I would have likely voted for each of you and I appreciate the talents and sincerity you bring). But a foundation built on inappropriate materials does not provide good support for the structure. And I am talking about the MODEL of instituting leadership. For people to accept the path by which the current “board” was appointed is to leave the way open for our children to be having this same issue with board members appointed because of someone’s whim. The end does not justify the means. If the current board was elected, I would be so happy to have them (except for the sister issue which will be mentioned below). But to have the same people appointed in the current manner is simply not appropriate and belies what you say you are doing to move the organization forward.

I would like to give my personal suggestions and feedback in the areas of board status, elections, term limits, sister-participation, bylaws, current board member status and grievance committee development below.

Interim board status
- The current board should make clear to the community that its mandate is to be a transitional or interim board that will function to stabilize the organization and address some of the pressing issues in the next 6-8 months. At the end of this time period, elections must be held for a majority of the board positions. It might be necessary to retain part of the board by the majority vote of the current leadership if they are in a vital capacity that might not be met by a community vote – like a person with the financial background to be treasurer, or a person with legal background, etc. But the balance of appointed and elected members must be one that reflects community empowerment and not token positions.

Elections
– Having a step process for elections will be useful in coming up with a streamlined list of candidates that are to be voted on. It will not work well to dilute the vote to have people voting on a large number of people so the ones who get the most votes are only getting 10%, etc. You may need an initial vote to select the short list or something and then have people re-vote on the short list. There are many models for having such elections and I am sure you can find a good one. The point to remember is that this will be a very sensitive and scrutinized step, so you want to make sure the model you choose will work well for our particular situation and that people cannot undermine the process.

On another note, when the board composition is finalized, it may be useful to have the final board elect its own officers including the chair. That will give the head more legitimacy in the eyes of the board and community than an appointed head.

Membership
– In order to have valid elections, you will need a way to determine who can vote in NICC elections. You want to find a way to allow the real community of NICC to have a voice without making it easy for small groups or people to rally a lot of their friends who are not usually part of the NICC community to come and “vote” and perhaps install a person that is just bent on their own interests and who has not demonstrated commitment to working for the benefit of the community. So how do you prevent this from happening? Other communities have used a dues-paying status (if you pay your dues on time, you get a vote) and this might be needed. The dues should be large enough to prevent the scenario I mentioned (a person bringing one hundred people to each pay $10 and vote) but also be low enough to include the members of our community who are less well-off. You can consider if a donation of time counts, but it should be remembered that there were a lot of political reasons for why people may or may not have volunteered for NICC in the past. Personally, I think a dues paying criteria would be a reasonable one for membership and voting.

Term limits.
– There need to be term limits for every board member and a healthy turn-over to bring new energy and ideas in. I suggest you consider three years as one term with an option to be re-elected once as a good way to balance maintaining the wisdom and experience of the board and bringing in and training new people. Staggering the turn-over also helps maintain continuity.

Sisters
-When I mentioned that it was not acceptable to have no sisters on the newly appointed board, I heard back from three different people, including the email sent out that represents the whole new group, saying that the plan was to appoint two sisters. That is a start, but the manner in which this is being accomplished is completely unacceptable again. If you are serious about including sisters in your decision-making process and board, how dare you announce the leadership so far to the community, have meetings, send out community announcements about what you have accomplished so far, and yet not have the courtesy to include even one sister in this process, much less two? Are you telling me that out of 80,000 Muslims in central Ohio, assuming half are sisters and assume even maybe one tenth of these are adults, that out of these 4,000 candidates, you could not find two to include in your first meeting? During the meeting, decisions have been made, leadership posts have already been appointed, and people have started to work together, gotten to meet and know each other, etc. It is putting someone behind in all of this when they are not included from the beginning. So do not tell us that sisters are not an after thought or are part of the process. Show us. You absolutely should not have had the announcement or the first board meeting without sister representation. This needs to be rectified immediately, and definitely before the next meeting or group interaction.

Bylaws
– It should be obvious, but I will say it anyway. Whoever is working on bylaws should do their research and bring samples of existing bylaws from Muslim and nonMuslim organizations, for-profit and not-for-profit and nonprofit organizations to look at existing structures. No need to reinvent the wheel. You can consider modifying an existing bylaw structure for your purposes. But do not limit your research to masjids in America. We need to have a vision for the organization beyond what models American masjids have shown to date. The legal advice on this will be invaluable. Checks and balances to power are vital. No board members should be able to hijack the entire board’s progress by one or two votes on something. You might even consider circulating your bylaws drafts to other community members for feedback before adopting. Let’s make NICC a model for other communities in America and set the tone so other organizations can learn from us. This will take a lot of work to avoid shortcuts initially, but will be well worth the effort if done appropriately.

Current previous board member status.
– The status of the 2 or 3 previous board members (Imam Hany, Br. Khaled, and Br. Amjad) must be dealt with immediately. This will give legitimacy to the current leadership and help the community come together and heal if dealt with in a way the community accepts. I initially felt that the initial 3 board members should have the option like everyone else to be nominated for an elected position in the elections that should be held after the interim period. Their contributions, experience, and effort are known and valued by the community. However, watching recent events, I have come to the sad conclusion that these brothers will not be able to work together or be able to overcome the past issues which have divided the community. So now my opinion is that they should be relegated to advisory status (no vote, consultation only) and NOT have the option to be elected to a voting position on the board. I am sad to have come to this conclusion, but I see no other way to move forward.

Grievance committee
-With all the issues going on, it would be useful to have an official process and policy on how grievances in the community will be addressed. If people feel there is a fair process for their concerns to be heard, they will be patient and use the process as long as they trust it and feel it is fair. If they feel there is no process to having their voices heard and no hope for change, they will riot. Give people a fair way to approach the masjid with concerns and you will help stabilize the community’s reactions to your work.

These are my suggestions as a community member who loves NICC and wants my kids to attend the masjid with love and hope - for their deen and their relationship with Allah (swt), not cynicism and frustration at what happens there. What you do will affect which way the balance tips. May Allah (swt) purify our hearts and intentions and take us to the right path forward, insha’allah.

Salaam,
Asma Mobin-Uddin

9 comments:

  1. as-salaamu alaikum,

    I have to say that this is reasonable and a good plan in general. I say "in general" because I don't know enough to say that the best details are addressed. Still, it is the voice of reason. Insha Allah, those who know more than me can move forward with this or a similar plan with the best attitude and intention.

    I have to agree with the sad conclusion that it may not be possible for the original people to work together. Sad. They were friends.

    Ameen to the dua.
    Sad Hiba

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  2. How can the new board ask for support when they were cherry picked by one person? I agree with Sr. Asma. This board has to derive its legitimacy from the community, they cannot be imposed on us. They should remove the 2 radio active members and then promptly announce their temporary transitional status.

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  3. Most, if not all, of what Sr. Asma proposed has already been proposed on this forum. It is interesting to know that she endorses the proposals. Sr. Asma’s endorsement carries a lot of weight in the community because she has been an active and honest member of the community for a long time.

    Someone stated on this forum that Hani will never resign. Sad but true. Hani appointed a new Board and also appointed himself. What a joke!!!

    Imam Hani, you are not a king! So what part of Islam are you following? Why do you continue to divide the community by insisting that you stay on the Board. Do what Br. Farag did and resign gracefully.

    Otherwise, if this new Board is independent of the influence of Hani, the first thing they should do is to ask him to resign and if he refuses to vote him out. If they are unable to do this then they should consider submitting their resignation because this community will not accept an appointed board controlled by a controversial person. NICC is an Islamic organization that cannot be operated like a dictatorship. Some of us came to this country to enjoy freedom and democracy so that we do not have to endure the dictatorships back home.

    I hope the comments in this forum are forwarded to the chairman of the Board.

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  4. Thanks Miss Asma, it is a long but gives a good vision for the newly imposed board and community. Those who purchase the houses close to the Masjid-e Noor, are the people who are there in most of 5 times prayer. I think they should have more right to shout and heard

    I would still like the board to find out what was the trend of donations and how much money was collected and spent. Create a base line of the debts so eventually community could start donating to repay it.

    We do not want to see the check & blanance sheet which was shown in the Masjid during month of Ramadhan. Brother Ayub has endorsed it, What a joke that was.

    Also I would like know how brother Khaled become a Millionair as he was living in the rental property before Masjid Noor was built.

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  5. Who said Khaled is a millionaire, what is your proof? I do not believe he is. What is a check and balance sheet?

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  6. Brother

    Wallahu Aalam, Is it not true that Br. Khaled bought his wife a new fully paid dental practice? Is it not true that he was a paid member of Masjid-e Noor that no one can ask him a question about the money. Is not true that now he owns a building construction company? Is it not true that he owns a bunch of condos? Can anyone like you and I get ahead by hard work?

    In Last Ramadhan, there was a fund raising almost every Taraweeh at Masjid-e Noor. 1000's of dollars were collected. On the top of that $10 of every car for Idd Prayers (10,000 Carsx$10/Car x 4 times Idd Prayer)=$400,000

    Br. Khaled submitted a one sheet of budget that shown how much they owe to the bank, but on that sheet it did not show how much donation was collected, only showed how much they owe to the bank. Br. Hasan Ayub endorsed it on that time saying that "it is true to the best of my knowledge" and then one Sri Linkan Brother got up and he endorsed it as a public accountant.

    Since the beginning of construction of Masjid-e-Noor trouble started. No one was interested in that Masjid because that was a private Masjid not a Public. Later, every trick in the book has been played just to attract the people.
    Bengali group worked hard for this Masjid since the beginning from their heart. They all have been used.
    Br. Khaled and Br. Hani's policy always had been to divide the community and get all the attention for Masjid-e-Noor so people can donate (Please see Sr. Zarqha Abid's note)

    I suggest we boycot them and throw them out of the community. It should have been done a long time ago.

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  7. I think you are clueless!!! Khaled does not own the construction Co. It is owned by the Abbassi family, Khalid is employed by them. Although I am sure he is well compensated, he does not own the condos either. But if he was successful so what? Why do we always have so much jealousy?

    His wife took out a huge loan to buy her dentistry building, a loan that she is paying for every month. And why shouldn't she be successful she is a Doctor for God's sake and Khalid is a PHD, what did they spend years and thousands of dollars in school for?

    Want for your brother what you want for yourself. And PLEASE let's stop making crazy accusations unless you have proof. Your anecdotal wrong impressions about what people have are not considered proof. Please stop spreading gossip and trying to destroy people with made up information.

    You are also mistaken about donation collections. It is clear that you have no clue on how things operate at NICC. Donations are never collected 100%, many pledges go unfulfilled.

    All your numbers are upside down! We have NEVER had 10,000 cars at the mosque. It only fits about 400 at a time x 3 prayers that is 1200 cars MAX. We may have 10,000 people pray Eid, but they do not each drive a separate car. That makes absolutely no sense. Most people come as a family.

    Also we only have 3 prayers not 4. It is absolutely hysterical that you believe NICC collects $400,000 for Eid parking. They cannot even collect that in 6 months let alone one dfay at EID. In fact the most ever collected on a good day is about $10,000 SINCE SOME PEOPLE DO NOT PAY OR CANNOT PAY.

    As far as the financials that were produced they are absolutely accurate. The CPA approved them along with the Treasurer and AIW BOD. If you have something to the contrary, something specific you can point to that is inaccurate please mention it so it can be addressed. But just making blanket statements is irresponsible, I fear that you do not understand what you are talking about since you already stated we collect $400K from Eid parking.

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  8. Also no board member ever received payment for being a board member. Again if you believe someone was getting paid by NICC you are really mistaken. Please get your facts straight before you make these kind of statements. Maybe provide your name so we know who is posting.

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  9. Br. Hassan:
    Thanks for your explanation. I owe you and all readers an apology for giving wrong information. No more nonsense talk about these people. I am sorry.

    Still there is something that trio are holding on to the board. Insha Allah truth will come out.

    By the way, I did not see your name in the new board. When are you going to quit? Haven't you done enough damage!!!

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